Commentary, Luke 14:1, 7-14, Emerson Powery, Preaching This Week, WorkingPreacher.org, 2013. The word used for watching in the text means "interested and sinister espionage."[9]. The great London preacher, Spurgeon, made these the sum and all of true faith. A word list at the end explains words with a *star by them. 7 ... z lest they also invite you in return and you be repaid. Based upon the chemical fact that sodium chloride CANNOT lose its taste, that salt "(cannot) ever lose its peculiar pungency and power to hinder corruption," Bliss concluded that "no true subject of regenerating grace ever has or ever will become utterly void of new life. Persecution for conscience' sake, that is, inflicting penalty upon men merely for their religious principles or worship, is plainly founded on a supposition that one man has a right to judge for another in matters of religion, which is manifestly absurd, and has been fully proved to be so by many excellent writers of our Church. As Henry said, "All that take upon them a profession of religion, undertake to build a tower. Study the bible online using commentary on Luke 14 and more! The cause of truth itself must, humanly speaking, be not only obstructed, but destroyed, should persecuting principles universally prevail. So that servant came, and shewed his lord these things. It should be noted that in Luke 14:8 preceding, Jesus begins with the postulate of being invited to a "marriage feast"; and since the feast where this admonition was spoken was not that kind of feast, it is not amiss to look for the analogy Jesus had in mind. Jesus at a Pharisee’s House. Luke 14:1-24.HEALING OF A DROPSICAL MAN, AND MANIFOLD TEACHINGS AT A SABBATH FEAST. On this blessed day, let every man eat his bread with gladness and singleness of heart, praising God. In this parable, God's greatest gift, the salvation of the soul, appears in the analogy of an invitation to a great feast, the unspeakable tragedy being man's blind, foolish rejection of it. "In a modern democratic society in which public political rhetoric emphasizes that all are (created) equal, it is easy to miss the emphasis of Jesus' teaching in his own … Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. Luke 14 Commentary, One of over 110 Bible commentaries freely available, this commentary provides a free-flowing commentary on the entire text of each biblical book, along with background material. And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them. Every soul that contemplates the terms of discipleship as outlined here must fall on his knees and say, "Lord, I am a disciple; help me to be a disciple." "The only restriction upon those feasts was that the food had to be cooked the day before."[6]. The Lord had naturally included his host in the remarks addressed to the guests; but he reserved a very special word for the host himself. Bible Commentary / Produced by TOW Project Jesus declares that leadership requires humble service to others, as we see in three additional passages. Jesus at a Pharisee’s House. Matthew 22:1-14 relates a similar parable, with several differences. [29] Ray Summers, Commentary on Luke (Waco, Texas: Word Books, Publisher, 1974), p. 179. "[4], "The Jews took only two meals on week days, but they had three meals on the sabbath";[5] that extra meal was celebrated after the morning worship and was the big meal of the entire week. In doing this, surely there is no reason that a man should feed himself without fear. (15-24) The necessity of consideration and self-denial. (Luke 14:27) In the Roman world, crucifixion was regarded as the worst form of punishment. Summers pointed out that Jesus did not mean "that no Jews would participate in God's mercy, but that none of those who rejected it would experience it."[35]. Luke was a doctor (Colossians 4:14). [43] George R. Bliss, An American Commentary on the New Testament (Valley Forge, Pennsylvania: The Judson Press,), Vol. THE OVERTURE TO LUKE-ACTS. Luke 14. "O why should the spirit of mortal be proud?" For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. There had come about, through ages, a deterioration of what the concept of the kingdom meant to the chosen people. And they could not answer again unto these things. Luke 14:33. In eating and drinking, people feel generally less restraint than at other times, and are apt to converse more freely. How may men cultivate humility? 14. or denoting ill, and τηρεω, to observe, watch. This commentary has been through Advanced Checking.. A more honorable man than thou ... What an irony is this! The context plainly proves that this is the sense in which it is to be taken here. LUKE 14 COMMENTARY EDITED BY GLENN PEASE Jesus at a Pharisee’s House 1 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. "The law did not condemn such acts of mercy; and they undoubtedly saw the point of the Master's question."[10]. I must needs go— The most urgent worldly affairs frequently fall out just at the time when God makes the freest offers of salvation. We must carry our own cross (14:27). Luke 14:7–14 The Parable of the Wedding Feast. In Luke 14:1, 7-14, the social matrix of first-century life is on display, and we hear Jesus speak into this matrix both with communal wisdom and unexpected, even astonishing, advice. Luke 14:26. Luke 14 Resources - Multiple Sermons and Commentaries; Luke 14:1-14 Jesus the Confronter - Steven Cole; Luke 14:1-6 The Healing Savior vs the Hypocritical System - John MacArthur; A MAN WITH DROPSY JUST HAPPENS TO DROP IN FOR DINNER! Let the man who will not follow Jesus consider that his refusal is a denial of the only hope of redemption. "He desired to check this light-hearted manner of following him, ... so he lays down the absolute demands for everyone who wishes to be his disciples. I shall make no apology for inserting the following anecdote. [20] John Wesley, Notes on the New Testament (Naperville, Illinois: Alec. 16, Luke II, p. 24. Luke Commentary The Gospel According to St Luke - Detailed Index to Vol 2 Spurgeon has these comment on Godet : Dr. Meyer says: “To an immense erudition, to a living piety, Godet unites a profound feeling of reality; there is here a vivifying breath, an ardent love for the Saviour, which helps the disciple to comprehend the work, the acts, the words of his Divine Master.” Trench explained what was probably in the mind of that guest who thus spoke in Jesus' presence: Such a carnal view of God's kingdom was wrong, of course; but there was an even greater wrong in the assumption of the guest that himself and all the other Jews would enjoy such a messianic banquet to the exclusion of all others, especially Gentiles. Luke, "the beloved physician" was no apostle and probably no Jew either (compare Colossians 4:11; Colossians 4:14; the Jewish-Christian brothers are mentioned especially in verse 11 and we may conclude, therefore, that Luke and Demas, the co-workers mentioned in verse 14 , were heathen-Christians). And thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just. We may tempt God in the sense of wrongly putting Him to the test (Acts 5:9 and 1 Corinthians 10:9). They can do this in two ways: (1) They can consider the facts. [42] Anthony Lee Ash, The Gospel according to Luke (Austin, Texas: Sweet Publishing Company, 1972), p. 63. What Does Luke 14:12-14 Mean? Had they not indeed usurped the chief seats in the theocracy for themselves, the honor always going not to the worthy, but to the arrogant usurper? In addition to referring to a public inn or lodging place, the same Greek word, kataluma, used in our text-verse, at times refers simply to a guest room in a private home (Mark 14:14; Luke 22:11). To egotistical social climbers like those guests, it was an unheard-of-consideration that a "more honorable" man than any of them might have been invited. Saying, This man began to build, and was not able to finish. 2. man before him--not one of the company, since this was apparently before the guests sat down, and probably the man came in hope of a cure, though not expressly soliciting it [DE WETTE].. 7-11. a parable--showing that His design was not so much to inculcate mere politeness or … Biblical Commentary (Bible study) Luke 14:1, 7-14 . And the lord said unto the servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled. 2. man before him--not one of the company, since this was apparently before the guests sat down, and probably the man came in hope of a cure, though not expressly soliciting it [DE WETTE].. 7-11. a parable--showing that His design was not so much to inculcate mere politeness or … Raphelius, on Mark 3:2, has proved from a variety of authorities that this is a frequent meaning of the word: - clam et insidiose observare, quid alter agat - to observe privately and insidiously what another does. Gospel. Men must bid farewell to the dearest earthly ties, mortify the lusts of the flesh, set their affections on heavenly things, and subordinate all earthly prospects to the will of the Master. In Luke 14:5, it was love of property elevated over love of men; in Luke 14:7, it was pride and conceit elevated above humility; and here in these verses it was selfishness elevated above genuine hospitality. "The invitation will therefore be continued, and consequently the history of our race prolonged, until that number be reached."[34]. Mark had used the following teaching of Jesus for a purpose quite different from Luke’s and had situated the incident in a different context. To eat bread on the Sabbath day - But why is it that there should be an invitation or dinner given on the Sabbath day? Jesus at a Pharisee’s House (). The reference in Luke 10:34 is to a pandocheion or a public lodging-place, clearly a public place where the wounded could be fed and cared for by the innkeeper. And the servant came and told his lord these things. EXEGESIS: LUKE 14:1-6. It is the Sabbath, and Jesus is invited to a meal at the house of a leading Pharisee. It appears that the guest list was made up of all the prominent Pharisees, and few others. For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have, Lest haply, after he hath laid the foundation, and is not able to finish. Christ heals a man on the sabbath. II (Cincinnati, Ohio: Chase and Hall, 1877), p. 191. Luke: The Man Christ Jesus. Luke’s account of Jesus visit to the synagogue at Nazareth is based on Mark 6:1-6 (as is Matthew 13:54-58), but there are significant differences that transform Luke’s account into a different story with a different purpose. The illustration as here given by Christ posed no impossibility at all. Luke 14 – Feasts and Invitations A. Healing on the Sabbath. 14. Luke 14:3). He named his newspaper, "Sword and Trowel." I pray thee have me excused. The following miracles were performed on the sabbath day: The healing of the man with the withered hand (Luke 6:6), The healing of the woman crippled eighteen years (Luke 13:14), The healing of the paralytic at the pool of Bethesda (John 5:9), The healing of the man born blind (John 9:14), The healing of the demoniac in the synagogue at Capernaum (Mark 1:21), The healing of the man with dropsy, as recorded herSIZE>, Thus, the Pharisees had every reason to believe that if confronted with the opportunity Jesus would surely heal on any sabbath day; therefore they contrived the incident before us. especially when one considers at what an expense it is gained. All found some pretence to put off their attendance. Luke 14, William Barclay's Daily Study Bible, One of over 110 Bible commentaries freely available, this commentary, as set of 17 volumes on the New Testament, the result of Barclay's dedicated work It happened that when He went into the house of one of the leaders of the … Orient. Jesus at a Pharisee’s House (). Not only Christian psychologists, but also many popular Bible teachers, emphasize that you must learn to love and accept yourself before you can truly love God and love others. Luke’s interest was not historical. "If even the salt have lost its savor" was certainly a development that Christ held to be possible, for he went further and declared that "It is fit neither for land nor for the dunghill.". This will be the effect of persecution where it is yielded to; and where it is opposed (as it must often be by upright and conscientious men, who have the greater claim upon the protection and favor of government) the mischievous consequences of its fury will be more flagrant and shocking. [21] H. Leo Boles, Commentary on Luke (Nashville: Gospel Advocate Company, 1940), p. 285. 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